KE AUPUNI UPDATE - MARCH 2026
What Constitutes a Nation?
The outpouring of kōkua and aloha for those devastated by the recent floods has been truly inspiring. The first responders here in Hawaiʻi were not the government agencies, but neighbors, friends and even strangers, that just showed up to help in time of need. Like the response to other disasters (the Kapoho eruption, the Lāhaina fire, etc.) the epic flooding reveals the true essence of Hawai’i… people caring for one another… This is the fundamental character, the heart, of our Lāhui, our nation.
Too often when we hear people speak of a “nation” they are referring to a legal, political entity as defined by the Law of Nations, the Montevideo Convention and other key documents concerning forms of government.
But a nation is much more than a political grouping or a government or physical territory. It is the people living together in community, working together and having each other’s back.
So, when we talk of restoring the Hawaiian Kingdom as a sovereign nation, we are not just talking about restoring the government or a political body or the territorial place or some legal entity on paper. We are talking about the people, and everything that affects the people’s well-being.
There is a saying that I learned years ago from our cousins, the Maori of Aotearoa. It goes: the speaker asks, “He aha mea nui?” (What is the most important thing?) The people answer: “He Tangata, he Tangata, he Tangata!” (The People, the People, the People!) In ʻōlelo Hawaiʻi, that would be, “He Kanaka, he Kanaka, he Kanaka!”
This concept is central to who we are.
In 1810, when King Kaumualiʻi of Kauai and Niʻihau pledged his fealty to Mōʻī Kamehameha (King Kamehameha the Great) the unification of all the islands was completed. The first edict Kamehameha proclaimed was Māmala Hoe Kānāwai (The Law of the Splintered Paddle) which guaranteed the safety of all, especially women, children, sick and aged… as they traveled throughout the Kingdom. The story of how this came about is fascinating. Google it.
His sons, Kamehameha II and Kamehameha III continued that tradition of the aliʻi’s (chief’s) respecting and protecting the rights of the people and the aliʻi’s responsibility to place the welfare of the people as their most important duty. This was not a novel concept. It is a fundamental part of the traditional duties of the aliʻi.
In 1839 Kamehameha III issued a Declaration of Rights which many think is simply a reiteration of the American Bill of Rights. On first glance they may seem the same, but if you take a better look, they are profoundly different. Just compare the opening foundational statement of each.
The American version says: “…all men are created equal…” The Hawaiian version says “…all men are of one blood…” The American says we are legally on the same level, equal… The Hawaiian says, We are family! We have a sacred familial responsibility for one another.
This is why, I have no doubts that as the political body, the Hawaiian Kingdom reemerges, our Lāhui, the people, he kanaka, will respond, and rise to the occasion, guided by the in-bred spirit of ʻOhana, Lōkahi, Kōkua and of course, Aloha.
Aloha ʻĀina —
“Love of country is deep-seated in the breast of every Hawaiian, whatever his station.” — Queen Liliʻuokalani
Ua mau ke ea o ka ʻāina i ka pono.
The sovereignty of the land is perpetuated in righteousness.
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For the latest news and developments about our progress at the United Nations in both New York and Geneva, tune in to Free Hawaii News at 7 PM, the first Friday of each month on ʻŌlelo Television, Channel 53.
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"Remember, for the latest updates and information about the Hawaiian Kingdom, check out the twice-a-month Ke Aupuni Updates published online on Facebook and other social media."
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Malama Pono,
Leon Siu
Hawaiian National

















